Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Search
Search
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Illuminati (1700s)
(section)
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
Move
General
What links here
Related changes
Special pages
Page information
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
===Attempts at expansion=== Knigge's recruitment from German Freemasonry was far from random. He targeted the masters and wardens, the men who ran the lodges, and were often able to place the entire lodge at the disposal of the Illuminati. In [[Aachen]], Baron de Witte, master of Constancy lodge, caused every member to join the order. In this way, the order expanded rapidly in central and southern Germany and obtained a foothold in Austria. Moving into the Spring of 1782, the handful of students that had started the order had swelled to about 300 members, only 20 of the new recruits being students.<ref name="RLF4.1">René le Forestier, ''Les Illuminés de Bavière et la franc-maçonnerie allemande'', Paris, 1914, Book 4 Chapter 1, pp. 343–88</ref> In Munich, the first half of 1782 saw huge changes in the government of Lodge Theodore. In February, Weishaupt had offered to split the lodge, with the Illuminati going their own way and the chapter taking any remaining traditionalists into their own continuation of Theodore. At this point, the chapter unexpectedly capitulated and the Illuminati had complete control of lodge and chapter. In June, both lodge and chapter sent letters severing relations with Royal York, citing their own faithfulness in paying for their recognition and Royal York's failure to provide any instruction into the higher grades. Their neglect of Costanza, failure to defend him from malicious charges or prevent his expulsion from Prussia, were also cited. They had made no effort to provide Costanza with the promised secrets and the Munich masons now suspected that their brethren in Berlin relied on the mystical French higher grades which they sought to avoid. Lodge Theodore was now independent.<ref name="RLF4.1" /> The [[Rite of Strict Observance]] was now in a critical state. Its nominal leader was Prince Carl of Södermanland (later [[Charles XIII of Sweden]]), openly suspected of trying to absorb the rite into the Swedish Rite, which he already controlled. The German lodges looked for leadership to [[Duke Ferdinand of Brunswick-Wolfenbüttel]]. Suspicion turned to open contempt when it transpired that Carl regarded the [[Charles Edward Stuart|Stuart heir]] to the British throne as the true Grand Master and the lodges of the Strict Observance all but ignored their Grand Master. This impasse led to the Convent of Wilhelmsbad.<ref name="RLF4.1" /> ====Convent of Wilhelmsbad==== [[File:Hanau-Wilhelmsbad - Burgruine - 8452.jpg|thumb|"Ruined" castle built by [[Prince Charles of Hesse-Kassel]] in the park at Wilhelmsbad, venue for the last convent of the Strict Observance]] Delayed from 15 October 1781, the last convention of the Strict Observance finally opened on 16 July 1782 in the spa town of Wilhelmsbad on the outskirts of (now part of) [[Hanau]]. Ostensibly a discussion of the future of the order, the 35 delegates knew that the Strict Observance in its current form was doomed, and that the Convent of Wilhelmsbad would be a struggle over the pieces between the [[German mystic]]s, under [[Duke Ferdinand of Brunswick-Wolfenbüttel]] and their host [[Prince Charles of Hesse-Kassel]], and the [[Martinist]]s, under [[Jean-Baptiste Willermoz]]. The only dissenting voices to mystical higher grades were [[Johann Joachim Christoph Bode]], who was horrified by Martinism, but whose proposed alternatives were as yet unformed, and Franz Dietrich von Ditfurth, a judge from [[Wetzlar]] and master of the ''Joseph of the Three Helmets'' lodge there, who was already a member of the Illuminati. Ditfurth publicly campaigned for a return to the basic three degrees of Freemasonry, which was the least likely outcome of the convention. The mystics already had coherent plans to replace the higher degrees.<ref name="RLF4.1"/> The lack of a coherent alternative to the two strains of mysticism allowed the Illuminati to present themselves as a credible option. Ditfurth, prompted and assisted by Knigge, who now had full authority to act for the order, became their spokesman. Knigge's original plan to propose an alliance between the two orders was rejected by Weishaupt, who saw no point in an alliance with a dying order. His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance.<ref name="RLF4.1" /> At the convent, Ditfurth blocked the attempts of Willermoz and Hesse to introduce their own higher grades by insisting that full details of such degrees be revealed to the delegates. The frustration of the German mystics led to their enrolling Count Kollowrat with the Illuminati with a view to later affiliation. Ditfurth's own agenda was to replace all of the higher degrees with a single fourth degree, with no pretensions to further masonic revelations. Finding no support for his plan, he left the convent prematurely, writing to the Areopagus that he expected nothing good of the assembly.<ref name="RLF4.1" /> In an attempt to satisfy everybody, the Convent of Wilhelmsbad achieved little. They renounced the Templar origins of their ritual, while retaining the Templar titles, trappings and administrative structure. Charles of Hesse and Ferdinand of Brunswick remained at the head of the order, but in practice the lodges were almost independent. The Germans also adopted the name of the French order of Willermoz, les ''Chevaliers bienfaisants de la Cité sainte'' (Good Knights of the Holy City), and some Martinist mysticism was imported into the first three degrees, which were now the only essential degrees of Freemasonry. Crucially, individual lodges of the order were now allowed to fraternise with lodges of other systems. The new "Scottish Grade" introduced with the Lyon ritual of Willermoz was not compulsory, each province and prefecture was free to decide what, if anything, happened after the three craft degrees. Finally, in an effort to show that something had been achieved, the convent regulated at length on etiquette, titles and a new numbering for the provinces.<ref name="RLF4.1" /> ====Aftermath of Wilhelmsbad==== What the Convent of Wilhelmsbad actually achieved was the demise of the Strict Observance. It renounced its own origin myth, along with the higher degrees which bound its highest and most influential members. It abolished the strict control which had kept the order united and alienated many Germans who mistrusted Martinism. Bode, who was repelled by Martinism, immediately entered negotiations with Knigge and finally joined the Illuminati in January 1783. Charles of Hesse joined the following month.<ref name="RLF4.1" /> Knigge's first efforts at an alliance with the intact German Grand Lodges failed, but Weishaupt persisted. He proposed a new federation where all of the German lodges would practise an agreed, unified system in the essential three degrees of Freemasonry and be left to their own devices as to which, if any, system of higher degrees they wished to pursue. This would be a federation of Grand Lodges and members would be free to visit any of the "blue" lodges, in any jurisdiction. All lodge masters would be elected and no fees would be paid to any central authority whatsoever. Groups of lodges would be subject to a "Scottish Directorate", composed of members delegated by lodges, to audit finances, settle disputes and authorise new lodges. These in turn would elect Provincial Directorates, who would elect inspectors, who would elect the national director. This system would correct the current imbalance in German Freemasonry, where masonic ideals of equality were preserved only in the lower three "symbolic" degrees. The various systems of higher degrees were dominated by the elite who could afford researches in [[alchemy]] and mysticism. To Weishaupt and Knigge, the proposed federation was also a vehicle to propagate Illuminism throughout German Freemasonry. Their intention was to use their new federation, with its emphasis on the fundamental degrees, to remove all allegiance to Strict Observance, allowing the "eclectic" system of the Illuminati to take its place.<ref name="RLF4.1" /> The circular announcing the new federation outlined the faults of German freemasonry, that unsuitable men with money were often admitted on the basis of their wealth, that the corruption of civil society had infected the lodges. Having advocated the deregulation of the higher grades of the German lodges, the Illuminati now announced their own, from their "unknown Superiors". Lodge Theodore, newly independent from Royal York, set themselves up as a provincial Grand Lodge. Knigge, in a letter to all the Royal York lodges, now accused that Grand Lodge of decadence. Their Freemasonry had allegedly been corrupted by the Jesuits. Strict Observance was now attacked as a creation of the Stuarts, devoid of all moral virtue. The Zinnendorf rite of the [[Grand Landlodge of the Freemasons of Germany]] was suspect because its author was in league with the Swedes. This direct attack had the opposite effect to that intended by Weishaupt, it offended many of its readers. The Grand Lodge of the Grand Orient of Warsaw, which controlled Freemasonry in Poland and Lithuania, was happy to participate in the federation only as far as the first three degrees. Their insistence on independence had kept them from the Strict Observance and would now keep them from the Illuminati, whose plan to annex Freemasonry rested on their own higher degrees. By the end of January 1783 the Illuminati's masonic contingent had seven lodges.<ref name="RLF4.1" /> It was not only the clumsy appeal of the Illuminati that left the federation short of members. Lodge Theodore was recently formed and did not command respect like the older lodges. Most of all, the Freemasons most likely to be attracted to the federation saw the Illuminati as an ally against the mystics and [[Martinism|Martinists]], but valued their own freedom too highly to be caught in another restrictive organisation. Even Ditfurth, the supposed representative of the Illuminati at Wilhelmsbad, had pursued his own agenda at the convent.<ref name="RLF4.1" /> The non-mystical Frankfurt lodges created an "Eclectic Alliance", which was almost indistinguishable in constitution and aims from the Illuminati's federation. Far from seeing this as a threat, after some discussion the Illuminati lodges joined the new alliance. Three Illuminati now sat on the committee charged with writing the new masonic statutes. Aside from strengthening relations between their three lodges, the Illuminati seem to have gained no advantage from this manoeuvre. Ditfurth, having found a masonic organisation that worked towards his own ambitions for Freemasonry, took little interest in the Illuminati after his adherence to the Eclectic Alliance. In reality, the creation of the Eclectic Alliance had undermined all of the subtle plans of the Illuminati to spread their own doctrine through Freemasonry.<ref name="RLF4.1" />
Summary:
Please note that all contributions to Ikwipedia are considered to be released under the Creative Commons Attribution-ShareAlike (see
Ikwipedia:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Toggle limited content width