Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Search
Search
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Reincarnation
(section)
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
Move
General
What links here
Related changes
Special pages
Page information
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
====Rationale==== The earliest layers of Vedic text incorporate the concept of life, followed by an [[afterlife]] in heaven and hell based on cumulative virtues (merit) or vices (demerit).<ref>{{cite book|author1=James Hastings|author2=John Alexander Selbie|author3-link=Louis Herbert Gray|author3=Louis Herbert Gray|series=[[Encyclopædia of Religion and Ethics]]|title=Volume 12: Suffering-Zwingli|url=https://archive.org/details/in.ernet.dli.2015.500005|year=1922|publisher=T. & T. Clark|pages=616–618|author1-link=James Hastings}}</ref> However, the ancient Vedic [[rishi]]s challenged this idea of afterlife as simplistic, because people do not live equally moral or immoral lives. Between generally virtuous lives, some are more virtuous; while evil too has degrees, and the texts assert that it would be unfair for people, with varying degrees of virtue or vices, to end up in heaven or hell, in "either or" and disproportionate manner irrespective of how virtuous or vicious their lives were.{{Sfn|Jessica Frazier|Gavin Flood|2011|pp=84–86}}<ref>{{cite book|author=Kusum P. Merh |title=Yama, the Glorious Lord of the Other World |year=1996|publisher=Penguin |isbn=978-81-246-0066-5 |pages=213–215}}</ref><ref>{{cite book|author= Anita Raina Thapan|title=The Penguin Swami Chinmyananda Reader |year=2006|publisher=Penguin Books |isbn=978-0-14-400062-3 |pages=84–90 }}</ref> They introduced the idea of an afterlife in heaven or hell in proportion to one's merit.<ref>{{cite book|author1=Jessica Frazier |author2=Gavin Flood |title= The Continuum Companion to Hindu Studies |year=2011|publisher=Bloomsbury Academic |isbn=978-0-8264-9966-0|pages= 84–86 }}</ref><ref>{{cite book|author1=Patrul Rinpoche|author2-link=Dalai Lama|author2=Dalai Lama|title=The Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism|year=1998|publisher=Rowman Altamira|isbn=978-0-7619-9027-7|pages=95–96|author1-link=Patrul Rinpoche}}</ref><ref name="Krishan1997p17">{{cite book|author=Yuvraj Krishan |title=The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist, and Jaina Traditions |year=1997|publisher= Bharatiya Vidya Bhavan|isbn=978-81-208-1233-8 |pages=17–27 }}</ref>
Summary:
Please note that all contributions to Ikwipedia are considered to be released under the Creative Commons Attribution-ShareAlike (see
Ikwipedia:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Toggle limited content width