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Illuminati (1700s)
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===Internal dissent=== As the Illuminati embraced Freemasonry and expanded outside Bavaria, the council of the Areopagites was replaced by an ineffective "Council of Provincials". The Areopagites, however, remained as powerful voices within the Order and began again to bicker with Weishaupt as soon as Knigge left Munich. Weishaupt responded by privately slandering his perceived enemies in letters to his perceived friends.<ref name="RLF4.2" /> More seriously, Weishaupt succeeded in alienating Knigge. Weishaupt had ceded considerable power to Knigge in deputising him to write the ritual, power he now sought to regain. Knigge had elevated the Order from a tiny anti-clerical club to a large organisation and felt that his work was under-acknowledged. Weishaupt's continuing anti-clericalism clashed with Knigge's mysticism, and recruitment of mystically inclined Freemasons was a cause of friction with Weishaupt and other senior Illuminati, such as Ditfurth. Matters came to a head over the grade of Priest. The consensus among many of the Illuminati was that the ritual was florid and ill-conceived, and the regalia puerile and expensive. Some refused to use it, others edited it. Weishaupt demanded that Knigge rewrite the ritual. Knigge pointed out that it was already circulated, with Weishaupt's blessing, as ancient. This fell on deaf ears. Weishaupt now claimed to other Illuminati that the Priest ritual was flawed because Knigge had invented it. Offended, Knigge now threatened to tell the world how much of the Illuminati ritual he had made up. Knigge's attempt to create a convention of the Areopagites proved fruitless, as most of them trusted him even less than they trusted Weishaupt. In July 1784 Knigge left the order by agreement, under which he returned all relevant papers, and Weishaupt published a retraction of all slanders against him.<ref name="RLF4.2" /> In forcing Knigge out, Weishaupt deprived the order of its best theoretician, recruiter and apologist.<ref name="Hataley" />
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